Book Review: Les Miserables (audio book)

Les MisérablesLes Misérables by Victor Hugo
My rating: 5 of 5 stars

Finished listening to the audio book produced by LivriBox. It is free and it offers multiple readers, some better than others but overall good. They have many classics in their library.
This book took me a while to listen, which I mostly did when I was driving to work. I have listened to a dramatized version and loved the story. So, I finally listened to the whole book. Here are some of my thoughts on the book.

***Spoiler Alert***

Of course, it is a masterpiece as other books by Victor Hugo. He was a genius. He could pass as a writer, philosopher, politician and even a religious leader (From what I read about him, I think he was Catholic but not totally committed). His knowledge of all of these topics was short of incredible. Reading his books, one gets more than just a story straight through. Victor Hugo stops, explains, judges events, people, and situations and then continues with his story. Obviously, this makes the books so long and hard to keep going. But I think this is what makes the book fascinating as well. We live in a world where we want a quick story to give us a good emotional jolt and then move on to the next. Not so, with these classics. They make us think and reason about what is happening in our world.

I learned a lot about the social/political/context from Victor Hugo’s times and what he thought about it. The book also shows the moral dilemmas then which are no different now.

One of his themes in Les Misérables is injustice. We see from the beginning when Valjean is put in hard labor prison for stealing a piece of bread because he was hungry. This changes his whole life. The injustice done to Fantine, Cosette’s mother. The injustice to Cosette by the evil Thénardiers.

Injustice can be seen in the social evils due to the lack of opportunities of those that are poor and the advantage of those in power. “Teach those who are ignorant as many things as possible; society is culpable, in that it does not afford instruction gratis; it is responsible for the night which it produces. This soul is full of shadow; sin is therein committed. The guilty one is not the person who has committed the sin, but the person who has created the shadow.”

Evil is real but comes from within us according to Victor Hugo:
“Let us never fear robbers nor murderers. Those are dangers from without, petty dangers. Let us fear ourselves. Prejudices are the real robbers; vices are the real murderers. The great dangers lie within ourselves. What matters it what threatens our head or our purse! Let us think only of that which threatens our soul.”

The Thénardiers are described as such by Victor Hugo,
“There exist crab-like souls which are continually retreating towards the darkness, retrograding in life rather than advancing, employing experience to augment their deformity, growing incessantly worse, and becoming more and more impregnated with an ever-augmenting blackness. This man and woman possessed such souls.”

Injustice can also be seen in the form of the laws implemented in society. These laws, like the one that puts Valjean in jail are no respected of persons or any circumstances. Javert, the police officer, is the personification of this. He lives by the law and dies by the law. His whole life was built around keeping perfect execution of the law. There is no mercy in the law. In the end, when the law conflicts with his experience, he cannot yield. He has to pay his price for violating the law.

Redemption is another theme throughout the book. Valjean whole life is directed by his desire to redeem himself from a convict to a good man. When the priest gives him the candlesticks he says, “Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I buy from you; I withdraw it from black thoughts and the spirit of perdition, and I give it to God.”

Valjean is transformed:
“What the Bishop had wished to make of him, that he carried out. It was more than a transformation; it was a transfiguration.”

His whole life up to his death, Valjean seeks redemption. He lives his whole trying to fix the wrongs in society. He works hard and strives to help the poor and be a good man, but he never be that. It is obvious to Victor Hugo and even the readers that he is a good man. Victor Hugo describes him,

“Jean Valjean had continued this practice; he had come to converse well; he possessed the secret riches and the eloquence of a true and humble mind which has spontaneously cultivated itself. He retained just enough sharpness to season his kindness; his mind was rough and his heart was soft.”

At the end of his life, he gives the two candlesticks to Cosette and says, “I bequeath to her the two candlesticks which stand on the chimney-piece. They are of silver, but to me they are gold, they are diamonds; they change candles which are placed in them into wax-tapers. I do not know whether the person who gave them to me is pleased with me yonder on high. I have done what I could.”
Not only does he give her that but leaves her money to give to the poor. Valjean’s life was lived giving grace and mercy to others, something he never got from anyone except for the priest.

Innocence and love. Cosette is the representation of innocence. Valjean, to keep his promise to the dying Fantine, rescues Cosette from the evil Thénardiers who abuse her. It’s hard to imagine this injustice done to her.

“The fire which illuminated her at that moment brought into relief all the angles of her bones, and rendered her thinness frightfully apparent. As she was always shivering, she had acquired the habit of pressing her knees one against the other. Her entire clothing was but a rag which would have inspired pity in summer, and which inspired horror in winter. All she had on was hole-ridden linen, not a scrap of woollen. Her skin was visible here and there and everywhere black and blue spots could be descried, which marked the places where the Thénardier woman had touched her. Her naked legs were thin and red. The hollows in her neck were enough to make one weep.”
“There he heard a very faint and gentle sound like the breathing of a child. He followed this sound, and came to a sort of triangular recess built under the staircase, or rather formed by the staircase itself. This recess was nothing else than the space under the steps. There, in the midst of all sorts of old papers and potsherds, among dust and spiders’ webs, was a bed—if one can call by the name of bed a straw pallet so full of holes as to display the straw, and a coverlet so tattered as to show the pallet. No sheets. This was placed on the floor. In this bed Cosette was sleeping. The man approached and gazed down upon her. Cosette was in a profound sleep; she was fully dressed. In the winter she did not undress, in order that she might not be so cold.”

When Valjean takes Cosette her life changes.
“Cosette’s face had even undergone a change, to a certain extent. The gloom had disappeared from it. A smile is the same as sunshine; it banishes winter from the human countenance.”

Despite all the injustice she experiences, she is innocent. She is protected by Valjean and kept innocent. Cosette judges no one. Cosette sees the beauty in a garden which she and Valjean have planted and cared for. Cosette loves her adoptive father Valjean. Valjean’s doesn’t think he deserves this love,

“The poor man trembled, inundated with angelic joy; he declared to himself ecstatically that this would last all their lives; he told himself that he really had not suffered sufficiently to merit so radiant a bliss, and he thanked God, in the depths of his soul, for having permitted him to be loved thus, he, a wretch, by that innocent being.”
In the end he says, “The proof that God is good is that she is here.”

There is love also between Cosette and Marius. The purity of their love for each other is evident.
“The future belongs to hearts even more than it does to minds. Love, that is the only thing that can occupy and fill eternity. In the infinite, the inexhaustible is requisite.”

It’s a beautiful story. It’s not an unlikely story for that time and for our times. How do we cope with such a world where injustice, hate and evil coexist with love, beauty, innocence and mercy? Victor Hugo writes, “That is the way God apportions things. He is there on high, he sees us all, and he knows what he does in the midst of his great stars.”
We just don’t know the answers, but we trust God.

The ending of the book had me in tears during the exchange between Valjean, Cosette and Marius. It couldn’t be any better. Valjean’s life comes to an end.
“The night was starless and extremely dark. No doubt, in the gloom, some immense angel stood erect with wings outspread, awaiting that soul.”

Regarding the format of the book, it is strange for us to have volumes and books within books. This is the way Victor Hugo wrote this book. There are five volumes and each volume has books.

A beautiful printed complete edition is found here. An small pocket abridged here. A dramatized version here. Kindle version here.

View all my reviews

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El Salmo 23: Nada me faltará

¿Qué te falta? ¿Qué crees que te falta?

Todos podemos enumerar lo que necesitamos o creemos que necesitamos. Nada nos satisface completamente. Y la verdad que no es posible que nada ni nadie nos satisfaga completamente. No es humanamente posible. San Agustín escribió:  «Nos has hecho, Señor, para ti y nuestro corazón está inquieto hasta que descanse en ti».

Es una verdad acertada. Esta verdad es clara en este Salmo.

Solo el Señor es mi pastor y suple y llena todo lo que me falta. El suple todas las áreas de mi vida. En orden de prioridad estas son las áreas que él llena completamente.

Espiritualmente estoy completo. ¿Qué significa esto? Esto no quiere decir que Él nos da todo para vivir la vida cristiana sin nosotros hacer nada. Lo que quiere decir es que tenemos todos los “recursos” espiritualmente para vivir para Cristo. En Cristo estamos completo.

Colosenses 2:9-10 “Porque todo lo que Dios es, se encuentra plenamente en la persona de Cristo, y ustedes están llenos de Dios porque están unidos a Cristo.” (VP)

La condición para recibir la llenura de Cristo en nuestra vida es permanecer en Él en todo momento.

Mentalmente estamos completos. Conocerle a Él es conocer y poseer la vida eterna: “Y esta es la vida eterna: que te conozcan a ti, el único Dios verdadero, y a Jesucristo, a quien has enviado.” Es conocer al Dios infinito. Ningún conocimiento o inteligencia es superior porque lo que conocemos en nuestro mundo es limitado y temporal. El conocimiento del Dios Santo es permanente.

Además, tenemos la mente de Cristo:

1 Corintios 2:16 “Mas nosotros tenemos la mente de Cristo.” (BDLA)

Nada nos falta mentalmente. El conocimiento de Cristo es el mejor recurso mental. Es un recurso inagotable. Es obvio que requiere un esfuerzo nuestro por conocerle más. Su Palabra nos ofrece una fuente inagotable para conocerle.

Emocionalmente tenemos las virtudes de Dios a nuestra disposición. Dos que son muy importantes son el gozo y la paz de Dios (Filipenses 4:4-7). El gozo transciende las circunstancias porque viene de Dios mismo. No solo nos da su gozo sino también su paz. Su paz sobrepasa todo entendimiento. En otras palabras su paz es sobrenatural. Sabemos que nada nos falta emocionalmente porque nuestras emociones no dependen de nosotros sino en Él. Podemos encontrar seguridad emocional en Él.

Físicamente estamos completos porque tenemos su fortaleza.Salmo 27:1 “Jehová es la fortaleza de mi vida; ¿de quién he de atemorizarme.” (RV) Esto quiere decir que físicamente dependemos de Él. No es nuestra fuerza nuestra confianza sino Él. Reconocemos nuestras debilidades, limitaciones, e inhabilidades como seres humanos pero dependemos del Señor todopoderoso (El Shadai). El nos cuida y protege en todo tiempo (Salmo 121).

Materialmente nada me falta. Tengo los recursos del Señor para suplir mis necesidades (Salmo 34:9-10; 37:18-19). Esto no quiere decir que viviremos una vida afluente o que nunca experimentaremos necesidades materiales. En estos casos reconocemos a nuestro Señor como nuestro proveedor y confiamos en Él. El estar bien materialmente o aun físicamente no es una promesa para nosotros en esta tierra. Experimentaremos los valles tenebrosos, pero sabemos que Él está con nosotros.

“Pues si vivimos, para el Señor vivimos; y si morimos, para el Señor morimos. Así pues, sea que vivamos, o que muramos, del Señor somos.” (Rom. 14:8)

Esto no cambiará jamás. El Señor es nuestro pastor y nada nos faltará.

 

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El Salmo 23: Jehová es mi pastor

El Salmo 23 es muy conocido y popular. Muy a menudo se usa en los funerales y entierros. Pero este salmo no fue escrito para los muertos sino para los que tienen una relación con el Señor Dios. A un nivel personal, es un salmo bastante tierno y a la vez alentador. Pero solo es alentador si verdaderamente existe una relación entre el pastor y las ovejas. Además nos enseña lo que es vivir en una relación íntima con Dios. Este salmo fue probablemente escrito por David que fue pastor cuando era joven. Él se compara con una oveja y al Señor como el pastor. Esta comparación es común en la Biblia (Salmo 100:3; 79:13; 80:1). Las ovejas por naturaleza no son inteligentes ni saben cómo auto dirigirse. No tienen auto control al comer y pueden comer demasiado. Si se caen patas arriba no se pueden levantar. Son muy susceptibles a los ruidos y tienen miedo. Es fácil que se pierdan del camino y a menudo se siguen una a la otra lo cual las hace presa fácil de otros animales. Es por esto por lo que necesitan un pastor.

David tenía una relación con Jehová o Yahweh que es el nombre de Dios. Ese nombre es muy personal y como tal requiere que la persona tenga una relación con Él. Esto no es algo automático. La biblia es clara que nosotros somos ovejas perdidas siguiendo nuestro propio camino. Isaías 53:6 nos dice, “Todos nosotros nos perdimos como ovejas, siguiendo cada uno su propio camino, pero el Señor cargó sobre él la maldad de todos nosotros.” (Versión popular)

Este camino es un camino alejado de Dios, de pecado, que eventualmente nos llevará a la separación eterna de Dios.

Aquí en Isaías nos dice que Dios “cargó sobre él la maldad de todos nosotros”. ¿Quién es esta persona? Nuestro Señor Jesucristo. Es más Isaías 53 describe la muerte de Cristo como la de una oveja que es matada por los pecados nuestros. Es muy interesante ya que en Juan 10 Él se compara a el pastor de las ovejas. En Juan 10:14-15 dice el Señor Jesús lo que haría como pastor, “Yo Soy el buen pastor….Yo doy mi vida por las ovejas.” Y así fue. Hoy día el sigue cumpliendo lo que dijo, “También tengo otras ovejas que no son de este redil; y también a ellas debo traerlas. Ellas me obedecerán, y habrá un solo rebaño y un solo pastor.” Juan 10:16 (VP) Él sigue trayendo ovejas a su redil para ser su pastor.

Es al creer en Él como el Gran Pastor de las ovejas que dio su vida por nosotros que podemos llegar a ser parte de su redil. Una vez somos de su redil le seguimos y obedecemos su voz (Juan 10:27-30). Es cuando podemos decir, “Jehová es mi pastor”.

¿Es tu pastor? Si no lo es puedes serlo si reconoces que estás perdido espiritualmente como oveja. Debes arrepentirse o dar la vuelta del camino que llevas y comenzar a seguirle a Él.

Si ya es tu pastor, este Salmo te ayudará a ver cómo debe de ser tu relación con el Señor día a día. A menudo los que ya somos sus ovejas, queremos vivir la vida como si nosotros somos el pastor. Y por esto nos va mal. El deseo que el Señor tiene para nosotros es que tengamos vida, una vida abundante hoy y aquí (Juan 10:10). Solo puede ser abundante cuando vivimos en una relación íntima con Él.

En los siguientes aportes aprenderemos más sobre lo que implica tener una relación con nuestro Pastor.

 

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Reseña de “Casiodoro de Reina” por Andrés Messmer, editor

Son pocos los libros escritos sobre Casiodoro de Reina el traductor de la más conocida y usada Biblia en español “Reina-Valera”. Uno de los libros que he leído Las Biblias Castellanas del Exilio por Enrique Fernandez y Fernandez ya no está vigente. Ese libro, aunque se trata mayormente de cómo la Biblia nos llegó al idioma español, dedica un capítulo a la Biblia del Oso que es la traducción de Casiodoro de Reina y la que ha llegado a conocerse como Reina-Valera.

A sido un placer poder leer el libro Casiodoro de Reina que contiene ensayos de varios eruditos de la Reforma Protestante. El libro se divide en tres partes: La Vida y Obra del Autor, La Biblia del Oso y Temas Teológicos. Cada capítulo fue escrito por diferentes autores. Así que, aunque todos escriben académicamente usando recursos bibliográficos-algo que es necesario y que me ayudó a buscar otras fuentes sobre la vida de Reina-varían en su manera de presentar el tema.[1] Personalmente, las primeras dos partes fueron de mucho interés ya que tratan con la vida de Casiodoro de reina como pastor y  maestro, empresario y traductor. Los asuntos teológicos son importantes para mí, sin embargo, en este caso, no me llamaron tanto la atención.

Reina dedicó 12 años traduciendo la Biblia al español y al final sus esfuerzos dieron fruto en 1569 cuando se publicó 2,600 ejemplares de la Biblia del Oso (llamada así por la portada de un oso)[2] en Amberes Bélgica. El proceso de publicación fue algo complicado ya que no se permitía publicar libros en otros idiomas que no fuesen en latín, griego, hebreo o alemán. Su recibimiento no fue como se podría esperar. Los calvinistas rechazaron la biblia.  En 1602 Cipriano de Valera publicó en Ámsterdam la revisión completa de la Biblia añadiendo notas y separando los libros apócrifos del resto, algo que Reina no había hecho. Subsecuentemente, esta Biblia llegó a ser conocida como la versión “Reina-Valera”.[3]

Hay algunas cosas que sobresalieron en la lectura del libro. Una de ellas es la percepción que tenía de Reina. Tenía una idea más alta de Reina como traductor. Pensaba que era un alto erudito[4] en los idiomas y que había hecho la traducción sola de los idiomas originales al Castellano. Este no fue el caso. Reina usó versiones del Antiguo y Nuevo Testamento que ya existían.[5] Con todo esto, no disminuye el aporte de Reina a la traducción de la Biblia al Castellano. Al contrario, pienso en lo increíble que es cómo Dios usó a un hombre como Reina para darnos una traducción al español que ha sido la más famosa y conocida en el mundo hispanohablante. No creo que Reina se imaginaba el impacto que haría al mundo hispanohablante.

Otro punto que resaltó fue cómo Reina pasó mucha parte de su vida como empresario yendo de un lado para otro buscando las oportunidades. Después de servir como monje en el monasterio tuvo que huir debido a la inquisición que se desató sobre los “protestantes”.  Después, él buscó servir en el ministerio de manera formal, pero debido a las circunstancias mayormente políticas/religiosas (era considerado un hereje por la iglesia católica) no tuvo las oportunidades todo el tiempo. Pero esto no detuvo a Reina en su determinación de traducir la Biblia al Castellano. De acuerdo con el libro, Reina consideraba que la mejor manera de discipular a los creyentes era a través de la traducción de la Biblia al Castellano (33).

Finalmente, Reina fue un hombre que creía y apoyaba la tolerancia religiosa especialmente de grupos como los anabaptistas. Algo que siempre me ha parecido disonante de la vida de los reformadores es que siendo ellos perseguidos por la iglesia católica por sus creencias, hicieron lo mismo con grupos con diferentes opiniones religiosas. Es admirable que Reina se mantuvo firme en su postura sobre la tolerancia religiosa.

Reina murió el 15 de marzo de 1594 a la edad de 74 años. Su legado para nosotros los hispanohablantes es y seguirá siendo la versión en español Reina-Valera.

[1] Uno de los libros citados es el de Gordon Kinder, Casiodoro de Reina: Reformador español del siglo XVI recientemente publicado en español.

[2] Esta portada fue eventualmente cambiada y se añadió un hombre usando regando con un cántaro, consecuentemente fue llamada la Biblia versión del Cántaro.

[3] La “primera gran revisión” se llevó a cabo por Lorenzo de Santa Maria Pedrosa en 1892. (169) La siguiente revisión más importante fue 1960. Aunque ha habido revisiones después, esta revisión ha sido la más perdurable y usada por los hispanohablantes. Personalmente, sigue siendo mi favorita.

[4] No minimizo el hecho de que Reina fue un erudito. Él tenía conocimientos de no solo los idiomas originales de la Biblia sino también del francés y latín.

[5] Usó la Segunda Biblia Rabínica, la Septuaginta traducida al Español, la Vulgata versión Latina de San Jerónimo, la Biblia de Ferrara escrita en judeo-español y la versión Latina de Santes Pagnini  para traducir el Antiguo Testamento (93). Para el Nuevo Testamento , usó (mirar cap. 6 que contiene también aspectos comparativos bastante técnicos) el Nuevo Testamento de Enzinas corregido por Perez de Pineda, el Nuevo Testamento griego-latín de Erasmo, el texto de Erasmo del Nuevo Testamento conocido como Textus Receptuscorregido por Teodoro Beza.

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Tu Misericordia es mejor que la Vida – Salmo 63

El trasfondo de este Salmo es posiblemente cuando David estaba en el desierto de Judá (2 Sam. 15:28; 16:2-14) después de haber sido expulsado por su hijo Absalón que quiere matarlo. David está huyendo y termina en el desierto con una cohorte de personas que están con él.

Es en el desierto, sediento y probablemente muy cansado David dice: “Dios, Dios mío eres tú; De madrugada te buscaré; Mi alma tiene sed de ti, mi carne te anhela,”. (v. 1) Literalmente tiene tanta sed que todo lo que puede decir es que desea a Dios más que el agua. Su ser interior anhela a Dios más que el agua en el desierto. Recuerda lo que es tener cercanía con Dios en el lugar de adoración. Fue allí donde pudo ver el poder y la gloria de Dios. Él quiere esto ahora. Esto llevó a David a decir que la misericordia de Dios es mejor que la vida. Esta parte me ha llamado la atención muchas veces. ¿Por qué diría David esto? Todos queremos vivir, tener vida. ¿No es desear la vida mejor que cualquier otra cosa?

David dice que es la “misericordia” de Dios lo que es mejor que la vida. Esta palabra es clave aquí. La palabra en hebreo es “jesed”. Es una palabra que es muy difícil de traducir al español. A veces se traduce como “misericordia” o “amor”. En Lamentaciones 3:22, la palabra se traduce como “misericordia”. Es debido a la misericordia de Dios que no somos consumidos o destruidos. Parte de lo que esta palabra significa es misericordia, pero la palabra significa más que eso. “Jesed” es el amor inquebrantable de Dios por su pueblo. Es un “amor comprometido”[1] basado en un pacto hecho con su pueblo. Al pueblo de Israel se le dio un pacto con Dios y también a todos los que hemos llegado a creer en Cristo. Somos parte del Nuevo Pacto a través de Su sangre. Su amor por nosotros es para siempre. Nada nos separará de su amor (Romanos 8:39). Y es por eso que tener el amor “jesed” o amor infalible de Dios es mejor que la vida misma. Vivir la vida sin él es inútil. Podemos no tener nada, estar luchando por llegar aquí o tener todo lo que deseamos siguiendo nuestro propio camino de “felicidad” y satisfacción, pero todo esto terminará una vez que muramos. No es así, si tenemos el amor infalible de Dios. Tenemos la “esperanza de vida eterna” (Tito 1:2). Esperamos con ansias el día eterno (2 Pedro 3:18). Por lo tanto, podemos unirnos con David y decir: ” Así te bendeciré en mi vida; En tu nombre alzaré mis manos.”. (v. 4). Él debería ser nuestro mayor deseo mientras vivamos aquí. Nada más.

 

[1] Según la traducción por Alec Motyer en Salmos día a día: Una nueva traducción devocional.

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Your lovingkindness is better than Life – Psalm 63

Psalm 63

The background of this Psalm is possibly when David is in the desert of Judah (2 Sam. 15:28; 16:2-14) after been pushed out by his son Absalom who wants to kill him. David is on the run and ends up in the dessert with a cohort of people who are with him.

It is in the desert, thirsty and probably very tired that David says, “O God, you are my God; earnestly I seek you; my soul thirsts for you.” (v. 1) Literally he is so thirsty that all that he can say is that he desires God more than water. His inner being longs for God more than water in the desert. He remembers what it is to have closeness with God in the place of worship. It was there that he was able to see God’s power and glory. He wants this now. This led to David to say that God’s lovingkindness is better than life. This part has caught my attention many times. Why would David say this? We all want to live, to have life. Isn’t desiring life better than anything else?

David says that it is God’s “lovingkindness” that is better than life. This word is key here. The word in Hebrew is “hesed”. It is a word that is very difficult to translate to English. Sometimes it is translated “mercy” or “love”. In Lamentations 3:22, the word is translated “mercy”. It is because of God’s lovingkindness not we are not consumed or destroyed. Part of what this word means is mercy, but the word means more than that. “Hesed” is God’s unwavering love for his people. It is a “committed love”[1] based on a covenant made with his people. The people of Israel were given a covenant with God and so have all of us that have come to believe in Christ. We are part of the New Covenant through His blood. His love for us is forever. Nothing will ever separate us from his love (Rom. 8:39). And this is why to have God’s “hesed” or infallible love is better than life itself. To live life without him is hopeless. We can have nothing, be struggling to make it here or have all that we desire following our own path of “happiness” and satisfaction, but this will all end once we die. Not so, if we have God’s infallible love. We have the “hope of eternal life” (Titus 1:2). We are looking forward to the eternal day (2 Pet. 3:18). Thus, we can unite with David and say, “I will praise You as long as I live; at Your name, I will lift up my hands.” (v. 4). He should be our utmost desire while we live here. Nothing else.

[1] As translated by Alec Motyer in Psalms by the Day: A New Devotional Translation.

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Reflections on St Paul’s letter to the Galatians:There is only one Gospel from God

The book or letter to the Galatians was written by Paul the apostle to a group of churches he established in the southern part of Galatia (now modern Turkey) during his first missionary journey (A.D. 46-48). It is probably the earliest of Paul’s letters written around AD 49 just before the Jerusalem Council mentioned in Acts 15. These small churches probably met in homes and not long after becoming believers in Christ came under the influence of Judaizers, who advocated keeping of the Mosaic Law to be a Christian and, and especially being circumcised. This created chaos in the churches. Paul wrote this letter to them to correct this wrong teaching. Unlike today, writing back then was the best communication format when not possible to do it in person. Given in a particular cultural context, writings that make up the Bible, including this letter, are God’s words given to us followers of Jesus. They apply to our own circumstances and our daily lives.

In what we call “chapter 1” (the Bible did not originally have chapters or verses), Paul begins to address the churches of Galatia. In a very direct way, he begins by telling them that he is an apostle, one sent not by men nor “through man” but “through Jesus Christ and God the Father.” This alludes to his conversion and calling which he will later recount on this letter.  This also establishes his authority as not coming from himself but directly from “Jesus Christ and God the Father”.

Paul never misses an opportunity to share the Gospel. The Gospel isn’t just a one-time event in the lives of Christians. The Gospel is Jesus, who died and was raised from the dead by the Father. He reminds them that He, the Lord Jesus Christ is the one who gave himself for our sins “to deliver us from the present evil age, according to the will of our God and Father.” It is interesting to note that of course we are saved from our sins through Christ but he also came to “deliver us from this evil age.” In other words, Jesus rescues us from the grip of this evil age. We are no longer under its control. The evil age hasn’t changed. It is still evil. We can call it whatever we want to, but God’s truth is clear. This is an evil age.

Paul goes on to tell them how shocked he is that they have “so quickly deserted him who called you in the grace of Christ and turning to a different gospel” (v. 6). There isn’t another gospel but a distorted “gospel of Christ”. Using strong language of condemnation, he lets them know that even if an angel was to appear and “preach” to them a “gospel contrary to the one we preached to you,” (v. 8), they are to be cursed or doomed in hell. He repeats this twice. This he says, is not to please him, because if he was, he would not be a servant of Christ.

The point is clear. The gospel is one and comes through Jesus Christ and God the Father. This is the gospel Paul preached to them given to him directly “through a revelation of Jesus Christ” (v. 12).[1] This is the one they have believed.

If you are a believer in Christ, you have believed in this gospel. This gospel isn’t man’s invention, it is God’s truth given to us. This gospel has called us to the grace of Christ. In other words, we believe by faith, and it is given by grace not by works. We live by grace. His grace. Adding anything to it dilutes the gospel and makes it a false gospel. To follow “another” gospel is to desert him.

“Lord do not let us desert you. Help us to keep believing the gospel and sharing it with others regardless of what they think of it or what they think of us. May we never seek to please others more than you. Thank you for saving us from our sins and from this present evil age. May the glory be given to you forever and ever, amen.”

[1] He will explain how this happened later in the chapter.

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¡Animando y fortaleciendo a otros, adorando en el Día del Señor! – Hechos 20:1-17

En esta sección, Pablo volverá a visitar Macedonia y Acaya (Corinto) con un doble propósito. Una era animar y fortalecer a los creyentes en las iglesias que había plantado. Una segunda razón fue llevar una ofrenda a Jerusalén, la iglesia madre. (Ver Romanos 15:25-27; 1 Corintios 16:1-9; 2 Corintios 8-9).

Este capítulo también comienza una unidad literaria (Hechos 20:1-21:17), en la que hay tres escenas de la vida comunitaria cristiana (las reuniones en Troas [Hechos 20:7-12], Mileto [Hechos 20:17-38] y Cesarea [Hechos 21:8-14]), alternando con cuatro informes de viaje (Hechos 20:1-6; 20:13-16; 21:1-7; 21:15-17).

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Book Review: Tim Keller: His Spiritual and Intellectual Formation

Timothy Keller: His Spiritual and Intellectual FormationTimothy Keller: His Spiritual and Intellectual Formation by Collin Hansen
My rating: 5 of 5 stars

Who would have known that the year this book was published would be Keller’s last on this Earth and make his passage into the land of the Emmanuel our King. Just finished the last two chapters today, just a couple days after we read this news.
This book is not a biography proper, a full chronology of his life but it does offer a sequence of four periods of time in the life of Tim Keller and the different people that influenced his thinking, his theology and his ministry. Keller was a man with a keen intellect and a capacity to synthesize what he read to inform his personal life and ministry. This led him to plant a church in New York City that not only would impact the city but would be become the hub for a global church planting movement. Since the very first book that I read by Keller, The Reason for God, I was impressed by his intellectual capacity and his spiritual life. I find his writing intellectually engaging and in particular, impressed by the way he is able to pull from diverse sources to support his ideas. As a reader, this was fascinating and led me to others sources to learn more of the topics he wrote about. Keller became one of my favorite writers (only once did I see part of a video teaching which I did not find as engaging as his writings). Hence, I was interested in reading this book about what formed and shaped Keller intellectually and spiritually. Hansen has done a good job in what he sought to do. I have learned much more about Keller that I did not know that influenced him, some that I am was already familiar.

Keller’s influence through his writings will continue to be helpful for those interested in engaging the culture with the Gospel. But more importantly, the people he led to Christ will continue to be a testament of his love for Him which will certainly be rewarded by our King.

“Only if our highest love is God himself can we love and serve all people, families, classes, races, and only God’s saving grace can bring us to the place where we are loving and serving God for himself alone and so for what he can give us,” Keller explained.” pp. 98-99

“For Keller, this meant training leaders not to see church as an escape from the hated city but a place to learn how to meet the city’s needs, both spiritual and physical. It meant forsaking “church growth” mod els that use the city and instead deploying the church in a “city growth” model that helps everyone flourish.” p. 156

“Churches that live for themselves die by themselves…. If our evangelism is to be effective, the church must be concerned to meet the surrounding need.” p. 158

“Just as the single most formative experience in our lives is our membership in a nuclear family, so the main way we grow in grace and holiness is through deep involvement in the family of God. Christian community is more than just a supportive fellowship; it is an alternate society. And it is through this alternate human society that God shapes us into who and what we are…. The real secret of fruitful and effective mission in the world is the quality of our community.” p. 215

View all my reviews

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All I want is to know you and worship you

I woke up this morning repeating a song in Spanish that says,

“I long to know you more, to live in holiness in intimacy.

I always want to be with you. Your glory to behold for eternity.”[1]

The chorus says,

“All I want is to worship you.

All I want is to worship you.

I come to your feet to give my heart.

All I want is to please you.

All I want is to please you.

I will forever sing of your love.”

It is a song that expresses the desire to know God more, intimacy that leads to our holiness. These words express the longing that every believer should have as his primary focus. As I sang it this morning, that’s what I was expressing to the Lord. My desire is to know Him, to be intimate with Him, and eventually to behold His glory for eternity.

This was St. Paul’s life focus.

“What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ…I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death,” Philippians 3:8, 10

Paul literally left everything to know Christ. He considered everything lost and trash to gain Christ. He wanted to know him, “the power of his resurrection, and partake of his sufferings” so that he would be as much as he was even in his death and partake of his resurrection.

The process of knowing Christ is lifelong and must keep growing. This month marks forty years of knowing Christ for me. Like every believer, I have experienced ups and downs in the Christian life, arid times that led me to drift away from God. Suffering, doubts, discouragement and everything that is part of our daily lives. But over the years my focus has been on knowing my Lord. This desire has continued to grow, “I long to know you more, to live in holiness in intimacy.” Our world with its desires and its culture seems less attractive to me. My desire to behold his glory for eternity is more evident.

This song made me think of eternity. In eternity we will behold his glory. As we behold his glory our response will be one of worship. This is the worship happening right now around the throne of God. Heavenly beings worship Him day and night saying,

“Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:

“‘Holy, holy, holy

is the Lord God Almighty,’

who was, and is, and is to come.” (Rev. 4:8)

In doing so, the twenty-four elders representing believers of all ages unite in worship,

” he twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

“You are worthy, our Lord and God,

to receive glory and honor and power,

for you created all things,

and by your will they were created

and have their being.” (Rev. 4:10-11)

God’s glory and holiness lead heavenly beings and believers to worship God. This worship will be perpetual and universal (Psalm Psalm 39:5; 86:9; Jer. 16:19; Apoc. 15:4). What will this be like? I personally believe that the worship of God is a result produced by the glory and holiness of God. No one can stand before the Lord without worshiping Him. It is obvious that our state will be perfect, and that our worship will be perfect. This perpetual worship will be easy to carry out because we will know the glory and holiness of the Lord as we have never known it before. This worship will be as natural as singing a song constantly as I have been doing this morning. Songs are expressions of our heart to God for who He is in His character, for what He has done for us, and for what He will do. I think each of us will also worship God in a unique way and God will welcome it.

Why is God pleased with our worship? Because God created us to worship Him (Ephesians 1:6). This is the main reason for our existence. Worshipping God should come most naturally to us. But we know that even as believers we lack perfection in our worship of Him. But it should not be an excuse. We must continue to know Him (even in His sufferings) and as we spend more time with Him in intimacy, the more we will yearn for Him, the more we will worship Him, and the less we will desire from this world with His desires. We will be holier. Psalm 29:2 invites us to worship Him:

” Ascribe to the Lord the glory due his name;
worship the Lord in the splendor of his holiness.”

You can do this with a song, praying to Him, spending time in His Word, and acknowledging Him in everything you do today.

[1] Lo Único que Quiero. Lyrics & Music By: Israel Chaparro & Esteban Alvarado

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