The Price He paid for us going Our Own way

But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.  – Isaiah 53:5-6 (NIV)

This prophetic passage foretold what the Lord Jesus would experience on what we call “Good Friday”. He experienced the piercing for our own spiritual faults. He was beaten and crushed for our evil doings before God. It was on that Friday that he took not only the human punishment but also the divine punishment so that we would have peace with God. His wounds refer to his sacrifice that brought us our spiritual healing.

Why did he have to endure all that? Was it really necessary? Yes. It is because “We all, like sheep, have gone astray, each of us has turned to our own way”. Sheep wonder and get lost without a shepherd. They go their own way and they can’t find their way back on their own. The shepherd has to go and find them. That was us. When did we go astray? David says, that we are born with a predisposition to sin (Psalm 51:5). We inherited this from the first man (Romans  5:12).  This why we are experts at wondering away from God. We go our way.

Is it bad to go our way? Yes, because just as the first man’s sin lead to death so do our sinfulness lead to death. But this isn’t just physical death, but an eternal separation after death. The only way to remedy this is for someone who is a perfect man and God at the same time to pay for our sins. That was Jesus and He did that on that Friday. God laid our sin on Him, “and the Lord has laid on him the iniquity of us all.”

Does this mean I don’t have to do anything? Yes and no.  No, you can’t do anything else beside what He did. His sacrifice was enough to cover our sins. In fact, Paul calls this grace. And this grace is more powerful that sin. Grace is a gift. Here is how the Message puts it:

He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him. (Roms. 5:6-8)

But yes, there’s something we must do. Believe this message.  This is called faith. When we do this our relationship with God is set up straight so we don’t wonder away. And you are back home. But this time is better than before.

“So now, since we have been made right in God’s sight by faith in his promises, we can have real peace with him because of what Jesus Christ our Lord has done for us.” (Romans 5:1) NLT

Jesus paid what you owed God. You don’t have to keep going your own way. Look up and see The Shepherd on the cross. You don’t have to wait till Easter Sunday. You know what happened!

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A Prayer: Light of my Life – John 8:12-19

Take time to read John 8:12-19, then pray the prayer below.

Jesus once again addressed them: “I am the world’s Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in.”13 The Pharisees objected, “All we have is your word on this. We need more than this to go on.” 14-18 Jesus replied, “You’re right that you only have my word. But you can depend on it being true. I know where I’ve come from and where I go next. You don’t know where I’m from or where I’m  headed. You decide according to what you can see and touch. I don’t make judgments like that. But even if I did, my judgment would be true because I wouldn’t make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God’s Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me.” 19 They said, “Where is this so-called Father of yours?” Jesus said, “You’re looking right at me and you don’t see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father.” – The Message

“I am the world’s Light” – Jesus

Light of my Life

Lord you are the incomparable light that has come into the world.
You are the light that dissipates the moral and spiritual darkness of my life.
Everyone who believes in you will not remain in darkness.
Thank you for giving me the light of life and making me a son of light.
I want to continue believing in you and shine your light to others.
I pray that your light would dispel the fear in my life and give me the direction I need.
I pray that I would reflect your light showing others the value that you give to every person from conception until death.
May my life show the light of your love to others regardless of their background or ethnicity.
I pray that in the midst of the chaos and confusión of our world, my life may be a channel of your light.
Help me to reflect you Christ, Light of the world in my home, in my work and wherever I am.
In the name of Jesus the Light of the world, Amen.

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Viviendo en la Voluntad de Dios – 1 Tesalonicenses 5:16-28

Pablo en este pasaje nos da maneras de deleitarnos en la voluntad de Dios como iglesia (sin duda aplican individualmente, pero recordemos que es una carta para toda la iglesia). Esto nos ayudará a todo lo que Pablo a enseñado a través de esta carta. Nos da una triada para fomentar nuestra relación con el Señor (vv. 16-18). Además nos dice que como iglesia hay maneras negativas (vv. 19-20) y positivas (vv. 21-22) de proveer el ambiente para cumplir con su voluntad en nuestro medio cuando le adoramos juntos. El resultado de esto es una vida completamente santa que está lista para la venida del Señor Jesucristo (v. 23). Dios es fiel y cumplirá lo que nos dice cuando vivimos en su voluntad (v. 24). Pablo termina esta carta con una petición (v. 25), un saludo de amor (v. 26), una instrucción final (v. 27) y una oración final de bendición (v. 28).

 

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Resources to help our children to pray

As parents, we must teach our children to pray (we assume that parents also have their dedicated time to pray). One way to help them is by providing a journal where they can write down their requests. You can download some samples for free: https://cherigamble.com/2016/12/31/printable-prayer-journals-for-kids/

Suggested books below.

For children who need support in reading or to read to them:

  • Rhys Learns to Pray: A Childrens Book About Jesus and Prayer (Powerful Kids in the War Room) by Daniel B Lancaster
  • Evie Learns to Pray: A Childrens Book About Jesus and Prayer (Powerful Kids in the War Room) [Print Replica] Kindle Edition by Daniel B Lancaster
  • What Is Prayer (Childrens Bible Basics) by Carolyn Nystrom and Eir. There are many other titles about the Christian faith.
  • What Happens When I Talk to God?: The Power of Prayer for Boys and Girls (The Power of a Praying® Kid) Hardcover – Picture Book, June 1, 2007 by Stormie Omartian
My daughter praying

For children in Elementary:

  • Window on the World: An Operation World Prayer Resource (Operation World Resources) by Molly Wall, Jason Mandryk (Paperback).
  • PrayerWorks: Prayer Strategy and Training for Kids Hardcover – Illustrated, September 1, 2015
    by Stephen Kendrick
  • The Power of a Praying® Kid Paperback – August 1, 2015 by Stormie Omartian
  • Train Up A Child In The Way He Should Go…: 90 Day Bible Study / Prayer Guide for Children & Parents (90 Day Praying Child) Paperback – December 14, 2019
    by Gloria Huntington
  • Psalm Prayers for Kids: A 40-Day Prayer Journal Paperback – February 22, 2019
    by Sarah Keeling (Author)
  • Psalm Prayers for Kids: A 40-Day Prayer Journal Paperback – February 22, 2019
    by Sarah Keeling (Author)

For teens:

  • The Power of a Praying® Teen Paperback – by Stormie Omartian

My list of suggested reading for children here or download here

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Enseñando a nuestro hijos a Orar – Recursos

Como padres, debemos enseñarles a nuestros hijos a orar (asumimos que los papás tienen también su tiempo dedicado para orar). Una manera de ayudarles es proveyendo un diario donde pueden apuntar sus peticiones. Pueden descargar aquí gratis (solo en Ingles, pero muy fácil de traducir) https://cherigamble.com/2016/12/31/printable-prayer-journals-for-kids/

Hay libros también que los padres pueden obtener. Algunas sugerencias:

Para niños hasta segundo grado que necesitan apoyo en la lectura o que se les lea:

  • Rhys Learns to Pray: A Childrens Book About Jesus and Prayer (Powerful Kids in the War Room) by Daniel B Lancaster
  • Evie Learns to Pray: A Childrens Book About Jesus and Prayer (Powerful Kids in the War Room) [Print Replica] Kindle Edition by Daniel B Lancaster
  • What Is Prayer (Childrens Bible Basics) by Carolyn Nystrom and Eir. There are many other titles about the Christian faith.
  • What Happens When I Talk to God?: The Power of Prayer for Boys and Girls (The Power of a Praying® Kid) Hardcover – Picture Book, June 1, 2007 by Stormie Omartian

Para niños de escuela elementaria que pueden leer bien (3er grado en adelante):

  • Window on the World: An Operation World Prayer Resource (Operation World Resources) by Molly Wall, Jason Mandryk (Paperback). Este libro tiene información sobre cada país y cómo orar.
  • PrayerWorks: Prayer Strategy and Training for Kids Hardcover – Illustrated, September 1, 2015
    by Stephen Kendrick
  • The Power of a Praying® Kid Paperback – August 1, 2015 by Stormie Omartian
  • Train Up A Child In The Way He Should Go…: 90 Day Bible Study / Prayer Guide for Children & Parents (90 Day Praying Child) Paperback – December 14, 2019
    by Gloria Huntington
  • Psalm Prayers for Kids: A 40-Day Prayer Journal Paperback – February 22, 2019
    by Sarah Keeling (Author)
  • Psalm Prayers for Kids: A 40-Day Prayer Journal Paperback – February 22, 2019
    by Sarah Keeling (Author)

Para jovencitos:

  • The Power of a Praying® Teen Paperback – by Stormie Omartian

Si quiere ver mi lista de libros sugeridos en Inglés para niños pulse aquí o para descargar aquí

Si quiere ver mi lista de libros sugeridos en general en Español pulse aquí o para descargar aquí.

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Doing good to all (not retaliating)

The Church should seek to do good in her relationships with all. Paul writes in 1 Thessalonians 5:15:

“See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all.” (NET Bible)

What Paul is saying is that no one should take revenge. The natural reaction of people who are attacked or hurt is retaliation or revenge. We want to take justice into our own hands. But Paul says, “Look, ” let this not happen ever. The idea is that we’re alert that it doesn’t happen. It shouldn’t happen with any of them.

Paying evil for evil was forbidden by our Lord in Matthew 5:38-48. Read it slowly:

38-42 “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.” 

Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not” for you to do. “I’ll do the judging,” says God. “I’ll take care of it.” – (The Message)

He not only told us that we should not take revenge but must show love to those who hurt us. In this way we prove that we are children of God. This revenge has nothing necessarily to do with “big” things, they can be small. Revenge “small” or “big” is contrary to what the Lord taught us. Paul also taught this in Rom. 12:17-21

20-21 Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good. – (The Message)

We must not be overcome by evil but to overcome evil with good. Yes, it’s difficult, but this is what the Lord commands us, as a church, we must help ourselves not to be vengeful.

Paul also says that we must do good to all not only those of the church. This is what we should do. Instead of getting even, we must do good. The “good” here is what’s helps the other person. In other words, instead of getting revenge, we should do something good for those who hurt us. We must show acts of kindness “to one another” in the church “and to all.” Our lives must be distinguished by doing good to others.

You’ve probably heard the phrase: “practice arbitrary or random acts of kindness.” It looks good, but it’s not what the Bible teaches. The Bible teaches intentional acts of kindness to all. These acts often involve sacrifice, mercy, compassion, and kindness.

Application Questions:

How do you respond to those who offend you?

Are you paying wrong for wrong or evil for evil?

Are you showing kindness to everyone?

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Haciendo el bien a todos (no el mal a ninguno)

La Iglesia debe procurar hacer el bien en sus relaciones con todos. Pablo escribe en 1 Tesalonicenses 5:15:
“Mirad que ninguno pague a otro mal por mal; antes seguid siempre lo bueno unos para con otros, y para con todos.”

Lo que Pablo está diciendo es que nadie debe de vengarse. La reacción natural de las personas que son agredidas es tomar represalias o vengarse. Queremos tomar la justicia en nuestras propias manos. Pero Pablo dice, “Mirad” que esto no suceda. La idea es que estemos alertas a que no suceda. No debe suceder con ninguno.

Pagar mal por mal fue prohibido por nuestro Señor en Mateo 5:38-48. Léelo lentamente:

“Ustedes han oído que se dijo: “Ojo por ojo y diente por diente”.[a] 39 Pero ahora yo les digo: no te pongas en contra de una persona mala. Mejor, si alguien te da una bofetada en la mejilla derecha, deja que te pegue también en la otra. 40 Si alguien trata de ponerte una demanda para quedarse con tu camisa, entrégale también tu capa. 41 Si alguien te obliga a caminar un kilómetro[b] con él, camina dos. 42 Al que te pida algo, dáselo; y al que te pida algo prestado, préstaselo.Ustedes también han oído que se dijo: “Ama a tus semejantes[c] pero odia a tus enemigos”. 44 Pero yo les digo que amen a sus enemigos y pidan en sus oraciones por los que los persiguen. 45 De esta forma, ustedes serán hijos de su Padre que está en el cielo. Él hace que el sol salga tanto para los malos como para los buenos y que la lluvia caiga tanto para los justos como para los injustos. 46 Si ustedes solamente aman a los que los aman, ¿creen que merecen alguna recompensa por eso? Incluso los cobradores de impuestos aman a sus amigos. 47 Y si ustedes sólo son buena gente con sus amigos, ¿creen que están haciendo algo fuera de lo común? Hasta los que no conocen a Dios son así. 48 Por eso, sean ustedes perfectos así como su Padre que está en el cielo es perfecto.

 

El no solo nos dijo que no debemos vengarnos sino que debemos mostrar amor a los que nos hacen daño. De esta manera probamos que somos hijos de Dios. Esta venganza no tiene que ver necesariamente con cosas grandes, pueden ser pequeñas. Venganza “pequeña” o “grande” es contrario a lo que el Señor nos enseño. Pablo también enseñó esto en Rom. 12:17-21:

No devuelvan mal por mal. Preocúpense por ganar el respeto de todos haciendo el bien. 18 Traten de hacer lo posible para vivir en paz con los demás. 19 Queridos amigos, no traten de vengarse de alguien, sino esperen a que Dios lo castigue, porque así está escrito: «Yo soy el que castiga, les daré el pago que merecen»[a], dice el Señor.20 Y también:

«Si tu enemigo tiene hambre, dale comida.
    Si tiene sed, dale algo de beber.
De esa manera le harás sentir vergüenza»[b].[c]

21 No te dejes vencer por el mal, sino derrota el mal con el bien.

 

No debemos ser vencidos por el mal sino vencer el mal con el bien. Sí, es difícil pero esto es lo que el Señor nos manda.Como iglesia debemos ayudarnos a no ser vengativos.

Además Pablo dice que debemos seguir lo bueno con todos no solos los de la iglesia.  Ahora Pablo manda lo que debemos hacer. “Antes” que vengarnos, debemos seguir o hacer siempre lo bueno. Lo “bueno” aquí es lo que bueno práctico. En otras palabras, en lugar de vengarnos debemos hacer algo bueno a favor de los que nos hacen daño. Debemos mostrarnos actos de bondad “unos para con otros” en la iglesia “y para con todos”. Nuestra vida debe distinguirse por hacer el bien a otros.

Sin duda han escuchado la frase: “practica actos arbitrarios o al azar de bondad”. Parece bueno pero no es lo que enseña la Biblia. La biblia enseña actos intencionales de bondad hacia todos. Estos actos deben a menudo envuelven sacrificio, misericordia, compasión y bondad. 

Preguntas de aplicación:

¿Cómo respondes ante los que te ofenden?

¿Está pagando mal por mal?

¿Estás mostrando bondad hacia todos?

 

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The role of members in the church

In 1 Thessalonians 5:13-15, Paul urges the church ( in the same way he did about dealing with its leaders (see post here) that they are to correct and help members who need it. Here is the passage in the Message version of the Bible:

Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.

There are three types of believers that they must correct and help.

First he teaches that they should admonish or correct the disorderly or idle people. The word “idle” means “out of order” and was use in the military for those who were not in line or did not fulfill their duties. These people Paul mentions are those who live disorderly lives and fail to fulfill their obligations. They are irresponsible. These people are the ones who do not work (“freeloaders”) and are dependent on others or do not fulfill their obligations in their work. There are people who change jobs often and whenever they do it’s because someone was to blame. They’re never responsible. The role of the church is to admonish, to draw attention to this matter and help this type of believer.

Second, the church should encourage the easily discouraged or stragglers. The word “discouraged” means “little spirit.” These believers are the ones who are likely to be discouraged because of the circumstances or because of their sinful weaknesses. These people are fatalistic (maybe they say they’re realistic) in their way of looking at things. They are also vulnerable to anxiety and worry. It is possible that some in Thessalonians suffered from this because of the persecutions they had experienced. Paul commands the church to encourage these believers. These believers need someone to be their cheerleader to move them forward on the Lord’s path. They don’t need to be warned like idle people, this won’t help them.

Third, the church must support the weak. They may be weak because they do not have enough spiritual maturity and have not learned to be strong in Christ. Their weakness is seen in their lack of faith in matters that are related to Christian freedom. They get offended quickly if they see something they don’t think is right. They get carried away by the wrong teachings, they often fall into the same faults and they need to learn self-control. They become spiritually exhausted. We must support them. When someone sprains a muscle or breaks a bone, they usually get something to support them until it recovers. Thus we must be that support for this type of believer until he or she  can mature and grow and be firm on their own.

Finally Paul urges the church to be patient with everyone. This is how to show love to all (1 Cor. 13:4 “love is patient”) no matter what their spiritual condition is. We must be patient with all of them which is the fruit of the Spirit (Gal. 5:22). We are all in the process of spiritual maturity.

Application Questions:

  • How are you admonishing those who are idle or irresponsible?
  • How are you encouraging the discouraged?
  • How are you supporting the weak in the faith?
  • Are you one of three “types” of believers? If you are, seek help from someone in the church.

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El rol de los miembros de la iglesia

Pablo insta y ruega a la iglesia de la misma manera que lo hizo en cuanto al trato hacia sus líderes que deben corregir y ayudar a los miembros que lo necesitan. Hay tres tipos de creyentes que ellos deben corregir y ayudar.

“También os rogamos, hermanos” v. 14

Primero enseña que deben amonestar a los desordenados ociosos.
“que amonestéis a los ociosos” v. 14a

La palabra “ociosos” significa “fuera de orden” y se usaba en la militar para los que no estaban en el lugar de fila o no cumplían con sus obligaciones. Estas personas que Pablo menciona son aquellos que viven vidas desordenadas y no cumplen con sus obligaciones. Estas personas son las que no trabajan y están dependiendo de otros o no cumplen con sus obligaciones en sus trabajos. Hay personas que cambian trabajos seguido y siempre que lo hacen es porque alguien tubo la culpa. Ellos nunca son responsables. Esto también es algo que no es correcto. El rol de la iglesia es amonestar, llamar la atención a este tipo de creyente.

Segundo, la iglesia debe animar a los de poco ánimo.
“que alentéis a los de poco ánimo” v. 14b

La palabra “poco ánimo” significa “poco espíritu”. Estos creyentes son los que son propensos a ser desanimados debido a las circunstancias o debido a sus debilidades pecaminosas. Estas personas son fatalistas (quizás digan que son realistas) en su manera de ver las cosas. Son vulnerables también a la ansiedad y a la preocupación. Es posible que algunos en Tesalónica padecían de esto debido a las persecuciones que habían experimentado.

Pablo manda a la iglesia a animar a estos creyentes. Estos creyentes necesitan a alguien que les eche porras para seguir adelante en el camino del Señor. No necesitan ser amonestados como los ociosos, esto no les ayudará.

Tercero, la iglesia debe apoyar a los débiles.
“que sostengáis a los débiles” v. 14c

Otro tipo de creyentes, son los débiles en la fe. Pueden ser débiles porque no tienen suficiente madurez espiritual y no han aprendido a ser fuertes en Cristo. La debilidad de ellos se ven en su falta de fe en asuntos que relacionados con la libertad cristiana. Se ofenden rápidamente si ven algo que no les parece bien. Se dejan llevar por enseñanzas equivocadas, a menudo caen en las mismas faltas y les hace falta aprender el auto control.

A estos debemos sostener o apoyar. Cuando alguien se dobla o quiebra un hueso, generalmente se le pone algo que le sirva de apoyo hasta que se recupera. Así nosotros debemos ser ese respaldo para este tipo de creyente hasta que pueda madurar y crecer y sostenerse así mismo.

Finalmente Pablo insta a la iglesia a ser pacientes con todos.
“que seáis pacientes para con todos” v. 14d

Esta es la manera de mostrar amor a todos (1 Cor. 13:4) sin importar qué es su condición espiritual. Debemos ser pacientes con todos lo cual es fruto del Espíritu (Gál. 5:22). Todos estamos en el proceso de la madurez espiritual.

Preguntas de aplicación:

¿Cómo estás amonestando a los que viven desordenados o son perezosos?

¿Cómo estás animando a los desanimados?

¿Cómo estás sosteniendo a los débiles en la fe?

¿Eres tu una de estos tres “tipos” de creyentes? Busca ayuda si lo eres.

       

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Esteeming our leaders

Paul in 1 Thessalonians 5:13 urges the church not only to honor its leaders but to have them in great esteem and love.
and to regard them very highly in love because of their work. Be at peace among yourselves. ” (v. 13)

This means that the church gives them the value they deserve because of their work in the church. They do so by recognizing that their work in the Lord is of great value and because the Lord has given them this work. But we esteem them because they help the spiritual lives of church members. This work is of supreme value since they are the ones guiding others to Christ.

The church must also esteem them with love because of their work. The church must love its leaders who serve it. This love is demonstrated in attitudes and actions towards them. Our attitudes towards them must be one of acceptance. Our actions, how we talk to them, what we talk about them to others, how we treat them must show love. Love is shown with intentionality and thoughtfully.  Leaders certainly appreciate this.

When we show love to our leaders, it makes their work easier even if their work of admonishing. A church that does not love its leaders who are faithful to God’s call are not honoring the Lord who has called them.

I can confidently say that our church is loving to its leaders. Not only this but they show it to the people who visit us, to our members and visitors. Like everything, there have been and will be some who will come to our churches with a wrong attitude towards leaders and even members. They focus on themselves and not on pleasing the Lord. We see their lack of love when they hurt others. Love always tries to believe the best in others, builds others, and does not try to harm them in any way.

Paul urges the church to maintain a peaceful relationship.
Be at peace among yourselves” (v. 13)

It’s not always easy for leaders to keep the peace when there are difficult people.
But the call to keep the peace is important. C.H. Spurgeon responded to someone who had difficulty with a deacon by telling him:
“Bear. Bear. Forbear. Forbear. Forbear. In yielding is victory. Fight the devil and love the deacon-Love him until he is loveable.”

As leaders we must love and strive to keep the peace.

But also when the church shows honor, respect, esteem and love to its leaders there will be peace in the church. This happens because leaders also promote peace to each other.
This peace must be maintained.

But this also means keeping peace between each. It is the duty of all of us to keep peace in the church.

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